Achille Mbembe’s Critique of Black Reason leaves larger questions unanswered, but points the way. It examines the changing use of ‘blackness’ as a category in an increasingly post-Western world order, and it raises the concept of ‘black reason’ as the thinking around the category that shapes its use. The book provides a history of the category in practice, its origins in the needs of capital, Atlantic then global diffusion, and moments of its change in practice: abolition, decolonization, and Apartheid. This drives the analysis to the crux of today, where the relation of West and the world is being reworked, enabling both new racism and a search for a ‘common world’ beyond black reason. Mbembe suggests ‘Europe’s twilight has arrived, and the Euro-American world has not yet figured out what it wants to know about, or to do with, the Black Man’ (p.7).
If the folly of this world is interminable, so too is the search for a better world. A portion of a lecture by English philosopher John Gray recently emerged on the internet. In it, the former LSE professor speaks on the question ‘can we live together in the world’, a question this blog has touched on before. Gray suggests the answer, yes.
The question of belonging has emerged as a central concern of our times, but it entails the question of global as well as national belonging. The question of belonging somewhere in the world necessarily raises the question of belonging as a part of the world, not apart from it. The 2017 World Economic Forum fumbled this question. Although it was asked, it went wildly unanswered.
The forum, on the whole, was a wash, adding nothing new, but neither conceding globalist pretences. Over the past few days, Continue reading “Myopic Global Futures Past at Davos”
Gianpiero Petriglieri’s thoughtful essay makes a helpful distinction between cosmopolitanism and globalization. He argues:
If we want to fend off the globalization of ultra-nationalism, now is the time to take a stand for cosmopolitanism—extricating its broadminded attitude from its elitist parody, and putting it to work to temper nationalism and humanize globalization.
In the technologically ‘shrunk’ globe of the 21st century, it is challenging but important to re-imagine the ways in which humankind does not need a ‘global village’ to be ‘one’.